Results for 'A. N. Oppenheim'

956 found
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  1.  2
    Assessing metacognitive knowledge in subjective decisions: The knowledge of weights paradigm.Trent N. Cash & Daniel M. Oppenheimer - forthcoming - Thinking and Reasoning.
    Subjective, multi-attribute choice decisions – such as whom to marry or which college to attend – play a substantial role in decision makers’ long-term well-being. However, the metacognition literature lacks tools for assessing metacognitive capacities in subjective decisions. We present three studies in which we propose and validate the Knowledge of Weights (KoW) paradigm, a novel method for assessing metacognitive knowledge of attribute weights in subjective, multi-attribute choice decisions. In Study 1, we demonstrate the test-retest reliability of metrics generated by (...)
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  2.  29
    Civic Education in Ten Countries.Brian Holmes, J. V. Torney, A. N. Oppenheim & R. F. Farnen - 1978 - British Journal of Educational Studies 26 (1):94.
  3. A computationally-discovered simplification of the ontological argument.Paul Oppenheimer & Edward N. Zalta - 2011 - Australasian Journal of Philosophy 89 (2):333 - 349.
    The authors investigated the ontological argument computationally. The premises and conclusion of the argument are represented in the syntax understood by the automated reasoning engine PROVER9. Using the logic of definite descriptions, the authors developed a valid representation of the argument that required three non-logical premises. PROVER9, however, discovered a simpler valid argument for God's existence from a single non-logical premise. Reducing the argument to one non-logical premise brings the investigation of the soundness of the argument into better focus. Also, (...)
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  4. Relations vs functions at the foundations of logic: type-theoretic considerations.Paul E. Oppenheimer & Edward N. Zalta - 2011 - Journal of Logic and Computation 21:351-374.
    Though Frege was interested primarily in reducing mathematics to logic, he succeeded in reducing an important part of logic to mathematics by defining relations in terms of functions. By contrast, Whitehead & Russell reduced an important part of mathematics to logic by defining functions in terms of relations (using the definite description operator). We argue that there is a reason to prefer Whitehead & Russell's reduction of functions to relations over Frege's reduction of relations to functions. There is an interesting (...)
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  5. On the logic of the ontological argument.Paul E. Oppenheimer & Edward N. Zalta - 1991 - Philosophical Perspectives 5:509-529.
    In this paper, the authors show that there is a reading of St. Anselm's ontological argument in Proslogium II that is logically valid (the premises entail the conclusion). This reading takes Anselm's use of the definite description "that than which nothing greater can be conceived" seriously. Consider a first-order language and logic in which definite descriptions are genuine terms, and in which the quantified sentence "there is an x such that..." does not imply "x exists". Then, using an ordinary logic (...)
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  6.  79
    On Anselm’s Ontological Argument in Proslogion II.Paul E. Oppenheimer & Edward N. Zalta - 2021 - History of Philosophy & Logical Analysis 25 (2):327-351.
    Formulations of Anselm’s ontological argument have been the subject of a number of recent studies. We examine these studies in light of Anselm’s text and (a) respond to criticisms that have surfaced in reaction to our earlier representations of the argument, (b) identify and defend a more refined representation of Anselm’s argument on the basis of new research, and (c) compare our representation of the argument, which analyzes that than which none greater can be conceived as a definite description, to (...)
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  7. Automating Leibniz's Theory of Concepts.Paul Edward Oppenheimer, Jesse Alama & Edward N. Zalta - 2015 - In Felty Amy P. & Middeldorp Aart, Automated Deduction – CADE 25: Proceedings of the 25th International Conference on Automated Deduction (Lecture Notes in Artificial Intelligence: Volume 9195), Berlin: Springer. Springer. pp. 73-97.
    Our computational metaphysics group describes its use of automated reasoning tools to study Leibniz’s theory of concepts. We start with a reconstruction of Leibniz’s theory within the theory of abstract objects (henceforth ‘object theory’). Leibniz’s theory of concepts, under this reconstruction, has a non-modal algebra of concepts, a concept-containment theory of truth, and a modal metaphysics of complete individual concepts. We show how the object-theoretic reconstruction of these components of Leibniz’s theory can be represented for investigation by means of automated (...)
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  8. O kont︠s︡ept︠s︡ii lokalʹnykh t︠s︡ivilizat︠s︡iĭ.Ė. S. Markari︠a︡n - 1962
     
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  9.  92
    The chemist’s concept of molecular structure.N. Sukumar - 2008 - Foundations of Chemistry 11 (1):7-20.
    The concept of molecular structure is fundamental to the practice and understanding of chemistry, but the meaning of this term has evolved and is still evolving. The Born–Oppenheimer separation of electronic and nuclear motions lies at the heart of most modern quantum chemical models of molecular structure. While this separation introduces a great computational and practical simplification, it is neither essential to the conceptual formulation of molecular structure nor universally valid. Going beyond the Born–Oppenheimer approximation introduces new paradigms, bringing fresh (...)
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  10.  32
    An Idealistic Pragmatism. The Development of the Pragmatic Element in the Philosophy of Josiah Royce. [REVIEW]L. N. - 1973 - Review of Metaphysics 26 (4):759-760.
    Despite the difficulties of establishing the meaning of "idealistic pragmatism," it is certainly a more descriptively accurate characterization of Josiah Royce’s philosophy than the more usual appellation of "absolute idealist." It suggests the American roots of his thought, and his relationships with Peirce and James, which are handled most sensitively in this book, though more briefly than the title might lead one to expect. The main object of the book is to establish the validity of the title, and in this (...)
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  11.  18
    Purāṇoṃ meṃ Śukadeva.Aparṇā Pāṇḍeya - 2007 - Dillī: Abhisheka Prakāśana.
    On the life, philosopy, and mythological interpretations of Śukadeva as portrayed in Puranas; a study.
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  12. Constitución de objetividades en la conciencia.Juan Carlos Rincón Acuña - 2013 - In Germán Vargas Guillén, La región de lo espiritual en el centenario de la publicación de Ideas I de E. Husserl. Bogotá, Colombia: Universidad Pedagógica Nacional.
     
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  13. Ñān̲ak kaḷañciyam.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimal maṭṭum, Pāri Nilaiyam.
     
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  14.  79
    Excerpt from A. N. Wilson's review of Sheridan Gilley's biography of Newman.A. N. Wilson - 1992 - The Chesterton Review 18 (4):612-615.
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  15. Han'guk ŭi sansin munhwa Han'guk ŭi sŏn munhwa.Teibidŭ A. Meisŭn - 2022 - In Pong-ho Yi, Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  16.  8
    España siglo XX: recuerdos de observador atento.García Borrón & Juan Carlos - 2004 - Barcelona: Ediciones del Serbal.
    Este libro presenta más de medio siglo de la historia de España a través de los ojos de un espectador lúcido y atento que nunca ha sido extraño a su propia época. Es un testimonio vital de un gran historiador de la filosofía y un documento valioso para entender algunos aspectos de la historia del pensamiento español y de la evolución de la enseñanza en la segunda mitad del siglo XX. Índice: Prólogo, por Horacio Capel.- Preámbulo.- Infancia y orígenes.- Guerra (...)
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  17.  11
    Perspectivas y horizontes de la filosofía de la ciencia en México.Cárdenas Carrión, Blanca María, Martínez Ordaz, María del Rosario, López Retana & Erik Alejandro (eds.) - 2022 - Ciudad de México: Universidad Nacional Autónoma de México.
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  18.  10
    La filosofía y el amor.Paredes Martín, María del Carmen & Enrique Bonete Perales (eds.) - 2020 - Salamanca, España: Ediciones Universidad Salamanca.
  19.  17
    Taʻāruz̤ dar ḥikmat-i mutaʻālīyah.Mahdī Ṭāhiriyān - 2020 - Qum: Intishārāt-i Dalīl-i Mā.
  20. Jild al-afʻá: al-usṭūrah, mafhūmuhā wa-tayyāratuhā wa-taʻāluqātuhā.Muwaffaq Maḥādīn - 2022 - [ʻAmmān]: al-Ṣāyil lil-Nashr wa-al-Tawzīʻ.
     
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  21.  4
    Sayr-i falsafah dar Īrān-i Islāmī.Riz̤ā Akbariyān - 2008 - Tihrān: Muʼassasah-i Taḥqīqāt va Tawsiʻah-i ʻUlūm-i Insānī.
  22.  8
    Tantrāgameṣu parādivāṇī vimarśaḥ =.Vindhyavāsinīśaraṇa Pāṇḍeya - 2007 - Vārāṇasī: Āditya Buka Seṇṭara.
    Study on the philosophy of semantics in Tantric texts and Sanskrit grammar.
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  23.  8
    Kreativno-informat︠s︡ionnai︠a︡ modelʹ cheloveka: filosofskiĭ analiz sot︠s︡ialʹnykh vzaimosvi︠a︡zeĭ: monografii︠a︡.D. N. Borovinskai︠a︡ - 2010 - Ti︠u︡menʹ: Ti︠u︡menskiĭ gos. universitet.
    В монографии представлена систематизация современных западных и отечественных подходов в исследовании качеств современного человека, таких как креативность и информативность. Для читателей, интересующихся проблемами социальной философии.
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  24. Russkai︠a︡ filosofskai︠a︡ myslʹ v 80-kh gg. XIX v.: o budushchem Rossii.N. F. Utkina, N. A. Chisti︠a︡kova & E. Butuzkina (eds.) - 1990 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  25. Đạo Phật và môi trường.Nhuận Đạt (ed.) - 2010 - [Thành phố Hồ Chí Minh]: Nhà xuất bản Tổng hợp TP. Hồ Chí Minh.
    Buddhist ethics on environment protection.
     
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  26.  8
    Mushkilāt al-ʻĀlam al-Islāmī wa-muʻālajatihā fī fikr Mālik bin Nabī.ʻIṣām Muḥammad ʻAlī ʻAbd al-Ḥafīẓ ʻAdwān - 2010 - al-Qāhirah: Maktabat Madbūlī. Edited by Anīs Manṣūr.
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  27. Induktivnai︠a︡ logika i formirovanie nauchnogo znanii︠a︡.B. N. Pi︠a︡tnit︠s︡yn (ed.) - 1987 - Moskva: Nauka.
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  28.  10
    Jesús Mosterín y Javier Sádaba: una última conversación.Olmo Ibáñez & María del - 2019 - Madrid: Ápeiron Ediciones.
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  29. Ontologii︠a︡ ėsteticheskogo.N. A. Kormin - 1992 - Moskva: Nauka. Edited by K. M. Dolgov.
     
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  30. Tư tưởng Việt-Nam: tư tưởng bình-dân Việt-Nam.Đăng Thục Nguyễn - 1964 - Saigon: Khai-Trí.
     
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  31.  29
    Global Dynamics and Bifurcations Analysis of a Two-Dimensional Discrete-Time Lotka-Volterra Model.A. Q. Khan & M. N. Qureshi - 2018 - Complexity 2018:1-18.
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  32.  10
    Śakttiviśishṭādvaita darśana meṃ jīva-svarūpa.Vrajeśa Kumāra Pāṇḍeya - 2008 - Dillī: Śivālika Prakāśana.
    Study on the concept of jiva in Śaktiviśiṣṭādvaitavedānta philosophy and also in Indic philosophy.
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  33. Khrestomatii︠a︡ po dialekticheskomu i istoricheskomu materializmu.L. A. Lavinskai︠a︡ & Martėn Mikhaǐlovich Sidorov (eds.) - 1967 - Moskva,: Izd-vo polit. lit-ry.
     
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  34.  7
    Barʹrasī-i imkān-i tafsīr-i dīnī az falsafah-i Aflāṭūn.Jaʻfarī Amānʹābādī & Sayyid Hādī - 2018 - [Tihrān]: Naqd-i Farhang.
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  35.  14
    Globalización, riesgo, reflexividad: tres temas de la teoría social contemporánea.Ramón Ramos Torre, Fernando García Selgas & Antoni Ariño Villarroya (eds.) - 1999 - Madrid: Centro de Investigaciones Sociológicas.
    Este libro recoge una veintena de estudios que, desde el punto de vista de la teoría social abordan aspectos variados de la Globalización, el Riesgo y la Reflexividad, considerados como los retos fundamentales con los que ha de enfrentarse la sociología actual.
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  36.  5
    Ne-virtualistika: sovremennai︠a︡ filosofii︠a︡ psikhologii: materialy konferent︠s︡ii "Virtualistika - 2001". Moskva, vesenni︠a︡i︠a︡ sessii︠a︡-11 apreli︠a︡ 2001 g.N. A. Nosov - 2001 - Moskva: Gumanitariĭ.
  37.  68
    Time, Existence and Identity.A. N. Prior - 1966 - Proceedings of the Aristotelian Society 66 (1):183-192.
    A. N. Prior; XIV—Time, Existence and Identity, Proceedings of the Aristotelian Society, Volume 66, Issue 1, 1 June 1966, Pages 183–192, https://doi.org/10.1093/.
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  38. An inquiry concerning the principles of natural knowledge.A. N. Whitehead - 1922 - Revue Philosophique de la France Et de l'Etranger 93:302-303.
     
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  39.  35
    Worlds, times, and selves.A. N. Prior - 1977 - London: Duckworth. Edited by Kit Fine.
  40. (1 other version)The Runabout Inference-Ticket.A. N. Prior - 1960 - Analysis 21 (2):38-39.
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  41.  14
    Time and Modality.A. N. Prior - 1957 - London: Oxford University Press.
  42. Objects of Thought.A. N. Prior, P. T. Geach & A. J. P. Kenny - 1971 - Philosophy 47 (181):278-280.
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  43. Filosofii︠a︡ Kanta v Rossii v kont︠s︡e XVIII--pervoĭ polovine XIX vekov.A. N. Kruglov - 2009 - Moskva: Kanon+.
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  44. (2 other versions)Principia mathematica.A. N. Whitehead & B. Russell - 1910 - Revue de Métaphysique et de Morale 19 (2):19-19.
     
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  45. The Function of Reason.A. N. Whitehead - 1930 - Mind 39 (156):488-492.
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  46.  34
    Time as a Category of Sociohistorical Being.A. N. Loy & E. V. Shinkaruk - 1980 - Russian Studies in Philosophy 19 (2):3-26.
    For a long period, no attention was paid in our literature to the circumstance that space and time, as fundamental forms of the existence of matter, cannot be reduced to the characteristics of space and time as viewed in physics. Nor was the fact taken into consideration that sociohistorical being is no less real than the existence of physical things, that the activity of human society is no less objective than the physical interactions of the material world.
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  47. (1 other version)Papers on time and tense.A. N. Prior - 1968 - Revue Philosophique de la France Et de l'Etranger 160:500-501.
     
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  48.  7
    al-Nasaq al-Qurʼānī wa-mashrūʻ al-insān: (qirāʼah qaymīyah rāshidah).Jāsim Sulṭān - 2018 - Bayrūt: al-Shabakah al-ʻArabīyah lil-Abḥāth wa-al-Nashr.
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  49.  4
    Religii︠a︡ kak obʺekt nauchnogo poznanii︠a︡: monografii︠a︡.A. N. Shvechikov - 2008 - Sankt-Peterburg: SPGUTD.
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  50.  32
    A problem in philosophy.A. N. McLeod - 1936 - Journal of Philosophy 33 (24):656-659.
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